Images: History of Sex: Middle Ages
Without the Christian church of the Middle Ages, Sigmund Freud of the 19th century would have been out of work. Many of the deepest ideas and notions of sex that we hold today were formulated and laid down in the Middle Ages, especially by the Church’s sometimes confused and other times severe pronouncements.
The Church had opinions and laws about every aspect of sex. Adultery and fornication in some cases were sins punishable by death, but for a time the Church actually condoned prostitution, admitting that it was a necessary evil. And in the early part of the Middle Ages, priests were actually allowed to marry and have children.
But despite the Church’s overall opposition to sex, it appeared to be very interested in the subject. Descriptions of sex acts were often described in great detail that sounded as if they were written with some enjoyment. One wonders whether if these early theologians were just a little titillated by the subject as they wrote their long polemics on sexuality.
Courtly love is associated with the Knight who falls in love with the married woman – or at least the idea of the pure woman. He admires her from afar, goes to war for her, and sacrifices his life.
Troubadours, medieval singers who went from town to town, singing love songs, often represented this idea of courtly love, with an undercurrent of sexuality. An example is a Spanish song about a young woman visiting a nearby stream:
Her adoring boyfriend meets her there:
a mountain stag makes the waters stir.
Happily in love, in love she’s happy.
(from Song About a Girl at a Spring)
In reality, there was a more lenient attitude, especially in rural populations where sexual dalliances were routine. Often the priests would try to force the “sinners” to marry, and all would be forgiven. If marriage was out of the question, punishments could involve years of penance.
Punishments for those using “deviant” sexual positions could be very harsh: three years' penance for the woman on top and the same for both oral intercourse and sex a tergo, which was generally seen as the most sinful position ... with the possible exception of anal intercourse.
These were the official ideas of the Church, but some “progressive” theologians began to question these ideas. Albertus Magnus named five sexual positions and ranked them from most acceptable to least acceptable: 1) missionary, 2) side-by-side, 3) sitting, 4) standing and 5) a tergo. Magnus said the missionary was the only completely "natural" position; the others were "morally questionable but not mortally sinful. In certain situations, however, (such as extreme obesity), these other positions could be not only acceptable but even practical.
The church began to prosecute sexual sinners in the 12th and 13th centuries. Sodomy was punishable by death, which could involve mutilation, burning at the stake, hanging, and, in the case of priests caught in the act, being hung in a suspended cage until they starved to death.
There is, however, evidence of highly placed figures that were homosexuals. King Richard I (the Lionheart) of England was thought to be homosexual; it is rumoured that he met his wife Berenegaria while in a sexual relationship with her brother, the future King Sancho VII of Navarre. It is also reported that he and King Philip II of France were sexually involved. An historian of the time said they “ate from the same dish and at night slept in one bed” and had a “passionate love between them”.
Another symbol of virility in fashion was a style of shoe called the poulaine. These were long, pointy-toed shoes, that were also meant to suggest the size of the wearer’s penis – the longer point, the more virile the man.
Codpieces and poulaines are frequently seen in the paintings of the Dutch artist, Pieter Breugel. There is a portrait of Henry VIII, one of the great “fashion horses” of the later Middle Ages, wearing both.
Understandably, the Church did not appreciate these articles of clothing, calling them “fashions of the devil.”
“Have you done what certain women are accustomed to do, that is to make some sort of device or implement in the shape of the male member of a size to match your sinful desire? If you have done this, you shall do penance for five years on legitimate holy days.”
The word dildo was not actually used until the Renaissance period, according to the Oxford English Dictionary, but one fanciful explanation of its origin was a small elongated loaf of bread flavored with dill, thus “dilldough.”
One writer in the renaissance period referred to the popularity of dildos imported from Italy:
You ladies all of merry England
Who have been to kiss the Duchess' hand,
Pray, did you not lately observe in the show
A noble Italian called Signor Dildo? ...
A rabble of pricks who were welcomed before,
Now finding the porter denied them the door,
Maliciously waited his coming below
And inhumanly fell on Signor Dildo ...
But it was possible to become a “born-again” virgin. The Church made it possible for women who not only had had sex, but who had mothered children, to confess their “sins,” perform years of penance and spend their remaining years in a convent. Women who chose this path renounced their so-called role in the “original sin” (of tempting Adam with the Fruit of Knowledge) and joined what was known as the Cult of the Virgin.
Chastity has almost the same meaning as virginity. Many believe the “chastity belt,” a belt worn by women over their vaginas to prevent penetration, was a medieval phenomenon. In fact, it was an invention of the 19th century.
For a time, the Church actually approved of prostitution. Ironically, the practice was regarded as a way of preventing adultery and homosexuality on a larger scale, so it was viewed a necessary evil. St. Thomas Aquinas, one of the sterner theologians, wrote: “If prostitution were to be suppressed, careless lusts would overthrow society.”
The most respectable prostitutes worked in brothels, or “stews.” Most villages had one. In some villages, prostitutes had to identify themselves by particular pieces of clothing, such as a veil with a yellow stripe. Women who practiced outside of a brothel were often exposed to the harsher elements of society. Some were imprisoned, tortured or mutilated.
Apart from the practice of coitus interruptus, there are some references to condom use by men. Condoms, then, consisted of animal bladders or intestines tied with twine and were reused many times. It appears they were used more as a way of preventing venereal diseases, such as syphilis. Later versions of the condom were made with linen. The first contraceptive use of the condom was not until the mid 1600s.
Women sometimes used pessaries, concoctions of a variety of ingredients that acted as a kind of spermicide. They were applied inside the vagina. One pessary recipe consisted of ground dates, acacia bark, and a touch of honey mixed into a moist paste. The wool or cloth was then soaked in this mixture and inserted inside the vagina.
David Morton is a Vancouver-based blogger and writer, who is working on a novel about monasteries in the Middle Ages. He is also a teacher of English as a second language. You can read his blog at http://blog.dmorton.ca